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Randomized Controlled CrimePostcolonial Sciences in Alternative Medicine ResearchDepartment of Anthropology, History and Social Medicine, University of California, PO Box 0850, 3333 California Street, Suite 485, San Francisco, California 941430850, USA; fax: +1 415 476 6715;vadams{at}itsa.ucsf.edu The ambiguous terrain of fact-making in biomedical clinical research is explored by way of an investigation of the criminalization of Tibetan medicine and Tibetan medical practitioners who participate in the global pharmaceutical pursuit of new medical products. Transcultural encounters between biomedical research interests and Tibetan medical practitioners suggest the production of awkward alliances between the state, markets, and measures of medical efficacy on an uneven global playing field. Moving beyond the possibility that a postcolonial science will be inherently hybrid, this paper seeks to uncover the inequalities of such hybrid-making encounters. When medical facts must be derived from magical beliefs in the centres of biomedical science, the state often intervenes to criminalize practitioners of alternative medicine. But, when profits are to be made on the fact that the magical sells in alternative medicine, the state also makes it possible to shift ownership of medical knowledge, sometimes by way of the randomized controlled trial and the pursuit of active ingredients. The possibility of relocating the label of crime is explored in this paper by way of an inquiry into processes that enable this shift in ownership, and a relocation of what constitutes medical fact versusbelief.
Key Words: fact-making illegitimate magical beliefs randomized controlled trials Tibetan medicine
Social Studies of Science, Vol. 32, No. 5-6,
659-690 (2002) This article has been cited by other articles:
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